Cardinal Bellarmine's Letter to Foscarini (1615)
My Very Reverend Father,
I have read with interest the letter in Italian and the essay in Latin with Your [Reverence] sent me; I thank you for the one and for the other and confess that they are full of intelligence and erudition. You ask for my opinion and so I shall give it to you, but very briefly, since now you have little time for reading and I for writing.
First, . . . to want to affirm that in reality the sun is at the center of the world and only turns on itself without moving from east to west, and the earth . . . revolves with great speed about the sun . . . is a very dangerous thing, likely not only to irritate all scholastic philosophers and theologians, but also to harm the Holy Faith by rendering Holy Scripture false. For your [Reverence] has well shown many ways of interpreting Holy Scripture, but has not applied them to particular cases; without a doubt you would have encountered very great difficulties if you had wanted to interpret all those passages you yourself cited.
Second, I say that, as you know, the Council [of Trent] prohibits interpreting Scripture against the common consensus of the Holy Fathers; and if Your [Reverence] wants to read not only the Holy Fathers, but also the modern commentaries on genesis, the Psalms, Ecclesiastes, and Joshua, you will find all agreeing in the literal interpretation that the sun is in heaven and turns around the earth with great speed, and that the earth is very far from heaven and sits motionless at the center of the world. Consider now, with your sense of prudence, whether the Church can tolerate giving Scripture a meaning contrary to the Holy Fathers and to all the Greek and Latin commentators. Nor can one answer that this is not a matter of faith, since if it is not a matter of faith "as regards the topic," it is a matter of faith "as regards the speaker"; and so it would be heretical to say that Abraham did not have two children and Jacob twelve, as well as to say that Christ was not born of a virgin, because both are said by the Holy Spirit through the mouth of the prophets and the apostles.
Third, I say that if there were a true demonstration that the sun is at the center of the world and the earth in the third heaven, and that the sun does not circle the earth but the earth circles the sun, then one would have to proceed with great care in explaining the Scriptures that appear contrary, and say rather that we do not understand them than what is demonstrated is false. But I will not believe that there is such a demonstration, until it is shown to me . . . . and in case of doubt one must not abandon the Holy Scripture as interpreted by the Holy Fathers. I add that the one who wrote, "The sun also riseth, and the sun goeth down, and hasteth to his place where he arose," was Solomon, who not only spoke inspired by God, but was a man above all others wise and learned in the human sciences and in the knowledge of created things; he received all this wisdom from God; therefore it is not likely that he was affirming something that was contrary to truth already demonstrated or capable of being demonstrated.
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